Political Islam - The word politics originally drawn from Greek or Latin word meaning politicos or ploiticus Relating to citizen. Interpreted also as social relations involving authority or power and refers to the regulation of public affairs within a political unit with the methods and tactics used to formulate and implement policy (Wikipedia.org, 11/01/11). In the dictionary of the Indonesian language, politics is defined as (knowledge) of the constitution or state (like tt system of government, the basic rule). Politics is defined as well as all matters and actions (policy, strategy, etc.) about the government of the country or to other countries (KBBI online, 11/01/11). From the above it is seen in political terms emphasize the power of language, regulation of public affairs, policy application, form and system of government.
Slightly different, political in Arabic known as siyasah. Therefore, in the books of the scholars known term salafush siyasah syar'iyyah deeds, for example in Al Muhith, rooted siyasah said Sasa - yasûsu. In the sentence Sasa addawaba yasusuha siyasatan means Qama 'alaiha wa wa radlaha adabbaha (take care, train, and educate). When you say sasa al Amra means dabbarahu (handle / manage the case). The word sasa-yasusu-siyasatan which means holding the leadership community, lead or train animals and manage and maintain business.
If in English politics synonymous with power, then in Arabic meaning siyasah more emphasis on the maintenance of public affairs. The difference in emphasis in interpreting political consequences the implementation of today's politics. So it's natural now to put forward political power struggles rather than handling the affairs of the people. Harold Laswell political functions in Who Gets What, When and How that emphasizes political problems dwell in the issue of who gets what, when and how it is used by politicians today as arguments to achieve personal, group, and the owners of capital.
Political Islam
Politics (Siyasah) is setting the affairs of the people at home and abroad. Politics implemented by the State and the people, for the state that directly do this in a practical setting, while the people watched the State in such settings (An Nabhani, 2005). Political Islam means setting the affairs of the people at home and abroad with Islamic law.
This definition is also taken from the hadiths that show activity of the authorities, the obligation to correct, and the importance of taking care of the interests of the Muslims. Messenger of Allah said
"Someone set Allah (in position) to take care of the interests of the people, and he does not give advice to them (the people), he will not smell heaven" (Narrated by Bukhari from Ma'qil bin Yasar ra)
From Abu Hurayrah from the Prophet. said:
"In the past, the Israelites always led and maintained his business (tasûsûhum) by the prophets. Whenever a prophet died, replaced by another prophet. Indeed, would not the Prophet after me. (But) will be a lot of Caliph '. (Transmitted by Imam Muslim from Abu Hazim)
Understanding the above is taken from the understanding syar'i because the arguments Personality '. From this definition as well, we may classify that political Islam involves two actors, namely the State and the people / folk, and include settings in the country and abroad, last is the source of legislation is Islamic law.
Related to the legislation, Islam stipulates that legislation must come from the Creator (Allah swt), for He who has created the universe and man following the rules. So the right to issue a law on something (Asya) and actions (Af'al) is Allah as Law Makers (al shari'ah ') as the word of Allah swt
"Establishing law belongs only to God. He is explaining the truth and He Giver best decision. "(TQS. al-An'am (6): 57)
On the basis of this that in Islam sovereignty is in the hands of Personality 'is not in the hands of the people, where the manifestations contained in the Qur'an and Hadith al and the two impelled by a friend in the form of ijma and qiyas syar'iyyah. The four sources of referral was named as the source of Islamic rules' (Islamic law). The majority of Islamic scholars do not differ in determining who al-Hakim (law makers) in Islam. Imam al Syaukani expressed no disagreement on this issue.
Slightly different, political in Arabic known as siyasah. Therefore, in the books of the scholars known term salafush siyasah syar'iyyah deeds, for example in Al Muhith, rooted siyasah said Sasa - yasûsu. In the sentence Sasa addawaba yasusuha siyasatan means Qama 'alaiha wa wa radlaha adabbaha (take care, train, and educate). When you say sasa al Amra means dabbarahu (handle / manage the case). The word sasa-yasusu-siyasatan which means holding the leadership community, lead or train animals and manage and maintain business.
If in English politics synonymous with power, then in Arabic meaning siyasah more emphasis on the maintenance of public affairs. The difference in emphasis in interpreting political consequences the implementation of today's politics. So it's natural now to put forward political power struggles rather than handling the affairs of the people. Harold Laswell political functions in Who Gets What, When and How that emphasizes political problems dwell in the issue of who gets what, when and how it is used by politicians today as arguments to achieve personal, group, and the owners of capital.
Political Islam
Politics (Siyasah) is setting the affairs of the people at home and abroad. Politics implemented by the State and the people, for the state that directly do this in a practical setting, while the people watched the State in such settings (An Nabhani, 2005). Political Islam means setting the affairs of the people at home and abroad with Islamic law.
This definition is also taken from the hadiths that show activity of the authorities, the obligation to correct, and the importance of taking care of the interests of the Muslims. Messenger of Allah said
"Someone set Allah (in position) to take care of the interests of the people, and he does not give advice to them (the people), he will not smell heaven" (Narrated by Bukhari from Ma'qil bin Yasar ra)
From Abu Hurayrah from the Prophet. said:
"In the past, the Israelites always led and maintained his business (tasûsûhum) by the prophets. Whenever a prophet died, replaced by another prophet. Indeed, would not the Prophet after me. (But) will be a lot of Caliph '. (Transmitted by Imam Muslim from Abu Hazim)
Understanding the above is taken from the understanding syar'i because the arguments Personality '. From this definition as well, we may classify that political Islam involves two actors, namely the State and the people / folk, and include settings in the country and abroad, last is the source of legislation is Islamic law.
Related to the legislation, Islam stipulates that legislation must come from the Creator (Allah swt), for He who has created the universe and man following the rules. So the right to issue a law on something (Asya) and actions (Af'al) is Allah as Law Makers (al shari'ah ') as the word of Allah swt
"Establishing law belongs only to God. He is explaining the truth and He Giver best decision. "(TQS. al-An'am (6): 57)
On the basis of this that in Islam sovereignty is in the hands of Personality 'is not in the hands of the people, where the manifestations contained in the Qur'an and Hadith al and the two impelled by a friend in the form of ijma and qiyas syar'iyyah. The four sources of referral was named as the source of Islamic rules' (Islamic law). The majority of Islamic scholars do not differ in determining who al-Hakim (law makers) in Islam. Imam al Syaukani expressed no disagreement on this issue.
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