Merging JIN AND HUMAN NATURE "symbols and poems LOVE PEACE 114" - A phenomenon of life would make man after another and be confused by the events of nature, both visible or invisible that (ghoib). And all these things will always burst into a difficult unsolved mysteries and experts will speak according to his interpretation of each one answered a sign of the coming of God's punishment, there is also the weather is not good answers, those who answered it was a normal thing, there also answered the old earth needs further improvement. And those that are linked with the phenomenon ghoib, that's a thing that is in question, and the answer seems to be a debate that will never be finished because each existing unified never dropped another, even an understatement from each other as if everything is closed heart each. That the problems in your life that is always there and there until doomsday, but with us closer to Allah then all the trials and temptations will be resolved soon. However, if in the exam without closer to Allah it will worsen any condition might die of suicide to hell, is facing a test of life in this world shall the extremely difficult if not with a clear conscience because everything thing even if it is faced with a dead end and despair, it will be increasingly gaining a heavy load again. Surely this could be a reflection tackle problems in later life may face problems in the world will be able to overcome with his eyes open, but the toughest is the face of a life that is not visible (ghoib) things like these that can shake our faith, could even fall into heresy because everything ghoib is one thing that is very complicated because of something that could be a clue ghoib or even become a means towards heresy but all that ye do not make things like that a burden and an important issue in studying the science of any kind, either logic or the ghoib even if it all holding on Al Quran and As Sunnah then all it will make you possess knowledge toward higher karama. But that logic only just learned how might you get karomah while the prophets and the saints alone know ghoib certainly was to be learned though is a problem ghoib only certain people could know, but unfortunately sometimes things ghoib be logic so not appear sheer authenticity fooled alias as an example when we went to a cleric cleric ghoib never see or even believe it, but because in order to attract the masses are so many who claim to be scholars are going to say "I was more adventurous Ghoib EVEN MY EXTRAORDINARY MEETING GOD AND ANGELS "when it was just a mere sham to fool his congregation that the man whose name had met God and the Angel of the KUN His prayer was, that in this world there are people who have already Sciences KUN then even this world will experience prosperity and welfare as the name SCIENCE KUN if anything will be holding gold even money would come out of his own hand maybe this is just a whip for those who always feel God and angels meet later knowledge you have will be gone no science but feel they have the science, I was only able to look at memegangpetir only met ghoib as guardians, angels, jinn of you just do not dare ruqiyah lightning with me are you sure you have met God and the angels Surely this can be self-correcting in order to further increase our faith and piety. What I said also for the common good compassion dong jamaahmu expecting treasure appears not appear even-appear later said to me by the alias OMDO doang and jamaahmu will escape one by one especially when you consider the evidence karomah through magic tricks and it's worse because jamaahmu fooling yourself if you really want to advance your religion apply honesty in syiarmu God will provide and adding science to understand that you have not reached the level of karama. I did not feel high ilmuku purpose only appease the vanity of human nature which is always the name of religion, let alone felt the most sacred and held true when only logic without believing excess of the prophets and the saints just as the ancient pagan ignorance always do violent and radical. And they are thinking only of wealth and power while the little people oppressed rich but upon the arrival of Muhammad ruled the laws were cruel and could radically reduced to a law forgiving for the little people who are not guilty of this course should be considered not only read and forgotten for all something even if it is thoroughly understood without the writings even this seemed to only be considered as a mirage, but that was based out of the deepest conscience then all the words which I convey to whip for correcting any deficiencies present in each of us is very worthy behave honestly true of every action and utterance, and more fighting lust alone. Not even be reversed "when he likes eradicate immoral immoral" while the small sample Grebeg nasty place trus conditions still naked woman are you sure you do not desire it to be aware of if you had no desire to vulgar clothes as well why you are angry even want This course can be used to kill each self improvement in order nor eradicate wickedness should arbitrarily courtesy "LHA WONG KOK naked women STILL broken into the door, IF NOT ALREADY dikamar may blur SOPANLAH SO THE LEAST YOU MENGGREBEG nasty BEATS THE FIRST DOOR brapa MINUTES (TIME TO WEAR CLOTHES) NEW ENTRY AFTER THAT "This course should be considered in order to better instill a more sensible action was all for the common good, because the name of immorality will always be there and there until doomsday because in this world has placed satan- satan is very much exceed the number of people so it is definitely disobedience will never run out so our job as believers is appropriate to prioritize the fight against the passions themselves in order to avoid the temptation accursed satan. But if you're over indulgence properties passions are you sure you are able to fight the devil that will bother you for the toughest temptation within man is satan itself is not even human to fear even worry about of course is wrong because it comes from the passion within ourselves and not through the . If you yourself found passion comes from other people and how you might be able to fight carnal passions there you'll even lose control because you can not fight the weather as the name lust passions have different levels depending on the level of belief in one's own when kemungkaran fight me but carry your own passions, are you sure your path blessed by God? Remember that everything will not be started if you do not start but if you yourself always insolence to eradicate immorality then you too will be farther away from the actual religious regulations. That is why, in making religious symbols of peace in order to further implement the appropriate action steps that regularly, if we look at the all time of challenge and violence as the norm surely this can not be a serious concern even we drift into the softness that's hard because religion will go the way of the actual. Learning the heart is not as easy as what is spoken dibibir but should really start from the innermost conscience even if it can not measure how deep, but it would be the ultimate goal of human life that is certainly to gain happiness of the world and the hereafter as are experienced by creatures other creatures in devoting themselves to God Almighty creatures including the jinn who always makes the human eye can be frightened by the appearance of their own sphere of man's weird but true lha wong jin is in the human being really human people should not be afraid of fear "FEAR ITSELF THE TIGER stable," then why do not humans entered the sphere of the jinn yes if not defeat jin yes there will be slaves there and say died. Indeed, sometimes people will experience the death of the wild genie in 2 ways:1). JIN body of man in nature BEFORE DEATH: meaning that between soul and body of man entered the sphere of the Arab Direct certainly never heard of anyone missing man did not know rimbanya especially in places where the mystical and most likely that person to enter another world with his body ( Natural jin) if in the view of logic was dead or could be entered with a record of the passage of time it has an incredible level of faith of course you ever heard the story of the trustee where most of his death without leaving the body but is most likely to disappear and go hall2). JIN body of man in nature AFTER DEATH: that the soul entered the sphere of the jinn ago while his body was still in the world and said to be dead and usually goes away after the body was buried and turned into a banana tree or maybe the other but if his body was still there but burned punishment of the grave his name was certainly not a good death entered the sphere of a slave jinn or receive punishment of the grave so that people know the religion of God is all that will make you protected from things like that but the record should pray earnestly for no new only wants to get closer to God when is this what faith you need to be enhanced so that you draw near to God in every second of your time and maybe this is what will make your dead get favors grave and eternal paradise. Even the genie was unable to take kealamnya. Then how can the genie be creatures in the world and sometimes disturbing and even then do not make you confused especially now its time advanced camera and games from the wearer can certainly reveal the ghost and genie creature on camera is genuine but fake as if it were more original ya see my own eyes that for the present appearance of the genie being limited ghoib, not 100% human at one with nature in contrast to his contemporaries especially its antiquity PROPHET AS SULAIMAN Where most of his followers, including his wife jin That being QUEEN BULQIS those (beings jin) live in nature as real as humans inevitably all that God wills (jinn and human nature united) and the history of that too repeatedly. If menjawa himself experienced JAKA Tarub Nawang Wulan (FAIRY heaven) might be confused difference kalianpun Jin, guardian angel all confused do not make examples in the natural world there is also a woman solekha / guardian / angel is the name of the faith level of human / creature genie itself and why should age the first creature jin united with human nature? Since the time when man first over so everything instill honesty miracle science, both real and ghoib can run perfectly well why the bad guys first magic ya all honesty it's also invested they were not shy about devil worshipers and that he claimed to be the bad guy but nowadays most prefer to tell lies to cover up any mistakes or shortcomings that exist in itself, so the time is now very difficult to discern what is right and what is wrong because each claiming its own right to seek followers as much as possible so that the followers of the much they will easily dominate the country, and with ease mengkafirkan groups with different beliefs especially its minorities but only sought wealth and power. So Muhammad suggested on his people to wage jihad against their own lusts course because he already knew the future of his people. Things like this would have to be an afterthought with that man over syiarnya instill peace in order to keep the passions in order to avoid the temptation satan cursed with the union learning jinn and human nature that will make life better mutual respect between people or with other creatures, including genie itself. Then how the effects of the natural union of the jinn and mankind will certainly bring people at the time Laduni science and magic where people will be able to fly and also united with the universe there disitupun criminals who have supernatural powers and his opponent is white magic that first era was very clear and obvious . that act to kill people and commit evil deeds and violence is always instill peace if it is a good deed always gets protection from Allah but in contrast to the present life of religion is supposed to lead his people into the love and peace seemed to be turning violent and radical, and we see rare scholar who educates peace again if preaching is always infidel if it's like this of course can lead to unrest this should be addressed in order to lead more peaceful lives, but if according to my forecasts feels things very improbable that they instill peace in syiarnya moreover if the minor has experienced the doctrine of violence in the name of religion, this would be very difficult to remove PEOPLE HAVE LOST DIRECTION Are Like if somebody took it the wrong way when violence as long as it's in the name of religion, then people like that will come up with a cry- shouts mengkafirkan others. And to bring itself into the only true religion can not there just to kill and kill an infidel is considered even his own family let alone friends who do not have the human right religion and God is surely that must be considered in order not to terprovokator by people like this because people like these who will use you and crush you to pieces .. BEWARE brother ..!. Then how to deal with it of course you have to learn to fight carnal passions, and it is appropriate that you get closer to God, then you too will be saved both in this world and the hereafter. Condition of the world today is very worrying from earthquakes, Tsunami, landslides, storms and war truly human way, and there will always be human insolence. Likewise with his genie creature seemed to want to be united with this world, is there any possibility of being able to unite with nature genie world would answer only to Allah for He Who Wills in the entire universe whatever God wanted of course, we have to accept sincerely do not protest against its provisions, all the way humans or other creatures will always be colored by the various changes that will accompany the journey of life even of one's faith will always rise down up and down in seconds, and hopefully this time can be a bridge in the correct any deficiencies that exist in themselves, rather than correcting the shortcomings of others because every human being nothing is perfect particularly in view of the science of religion and piety for all the levels of perfection only belongs to Allah Almighty Begin now to get closer to God by always whittling desire for the happiness of his soul shackles of all time to the end of a blind eye.
Thursday, 3 January 2013
Philosophy
Posted on 09:43 by Unknown
Philosophy - The definition of philosophy is the etymology of the word comes from the Greek word philosophia. philos is love / love and sophia is wisdom which means love of wisdomand when viewed in terminology is the view of a person or group of people views of a value in a systematic way, radical, konfrehensif, analytical and dialectical.philosophy born in the days of Thales Mileta 6th century BC in what is now Turkey seaboard at the time thought it was a lot of thought but someone figures mythical philosopher's way of thinking is very different at all. thinking more towards Matrealisme Dialectics and History Matrealisme from there is seen a form of the birth of western thought, until he found that "nature is created from water and the water comes from the Lord"
If someone who wants to philosophize, he has to have a strong basic because if someone philosophize he must brave mengkitisi what he learned in a value to looking at the underlying even have to be prepared to face Metaphysics knowledge-knowledge that is beyond the limits of rational man, that's where the confidence necessary to face the problems of metaphysics in the thought that someone.
philosophy is very useful to analyze a substantive value by not talking to one of the normative direction
how to philosophize with the contemplation or reflection to think about the value, but not any reflection of having to follow the rules that are in philosophy, because if you do not follow the rules of inference rules of the philosophy of the conclusions in the results will be the fruit thinking imaginatively and not through analytical therefore almost anyone who studied philosophy often aloof and do not want to be in the hustle of the city or the public, because the state alone will feel lonely and very ideal for contemplation. as well as someone with a philosophical contemplation must think radically (depth), konfrehensif, analytical, dialectical, systematic and should have a strong logical basis.and many a person who is not strong because of very draining philosophy of mind, even often say if someone wanted berfilafat then he must be willing to constrict the veins of his head.
epistemology, philosophy of just playing diranahan if a question in his mind had reached the stage axiologi the conclusion that was said to have had a strong basic-basic because it is already contained in the conclusion of the base philosophy.
According to the author of philosophical thinking is needed at all to the condition of our country, when viewed as normative a lot of criminals in our country is corrupt, it is because a lot of smart people in this country but rarely are moral ones. it is because they have less faith religiously. if the founders of this country were able to behave morally, they are able to interpret the lives of the people who are oppressed by the regime's rights.for authors philosophizing is very important because we are able to interpret the philosophy of social life, a state of nature, dimensions Metaphysics, Life-stages of animal life and to make sense of the universe.
Orientation philosophy is to make the man became a wise and prudent man or human beings.
authors suggest if you want to study philosophy then it is better to use in order to view more conditioned coach.
If someone who wants to philosophize, he has to have a strong basic because if someone philosophize he must brave mengkitisi what he learned in a value to looking at the underlying even have to be prepared to face Metaphysics knowledge-knowledge that is beyond the limits of rational man, that's where the confidence necessary to face the problems of metaphysics in the thought that someone.
philosophy is very useful to analyze a substantive value by not talking to one of the normative direction
how to philosophize with the contemplation or reflection to think about the value, but not any reflection of having to follow the rules that are in philosophy, because if you do not follow the rules of inference rules of the philosophy of the conclusions in the results will be the fruit thinking imaginatively and not through analytical therefore almost anyone who studied philosophy often aloof and do not want to be in the hustle of the city or the public, because the state alone will feel lonely and very ideal for contemplation. as well as someone with a philosophical contemplation must think radically (depth), konfrehensif, analytical, dialectical, systematic and should have a strong logical basis.and many a person who is not strong because of very draining philosophy of mind, even often say if someone wanted berfilafat then he must be willing to constrict the veins of his head.
epistemology, philosophy of just playing diranahan if a question in his mind had reached the stage axiologi the conclusion that was said to have had a strong basic-basic because it is already contained in the conclusion of the base philosophy.
According to the author of philosophical thinking is needed at all to the condition of our country, when viewed as normative a lot of criminals in our country is corrupt, it is because a lot of smart people in this country but rarely are moral ones. it is because they have less faith religiously. if the founders of this country were able to behave morally, they are able to interpret the lives of the people who are oppressed by the regime's rights.for authors philosophizing is very important because we are able to interpret the philosophy of social life, a state of nature, dimensions Metaphysics, Life-stages of animal life and to make sense of the universe.
Orientation philosophy is to make the man became a wise and prudent man or human beings.
authors suggest if you want to study philosophy then it is better to use in order to view more conditioned coach.
Terms Corruption in Islam
Posted on 09:36 by Unknown
Terms Corruption in Islam
1. Ghulûl
Ghulûl is isim masdar ghalla word, yaghullu, ghallan, ghullan wa, wa ghulûlan (Ibn Manzur, Lisânul 'Arab) are lexically interpreted akhadza al-syai'a dassahu wa fi fi khufyatin matâ'thî (taking something by stealth and incorporate it into their wealth) (M. Rawwas, Mu'jam lughat al-fuqaha) and khana (treacherous or cheating).
Ghulul Prophet said in the hadith explains the history of Adi ibn Amirah al-Kindi, the Holy Prophet said, "Whoever among you that we assign to a job (business), and then he hid from us a needle or more, then it is ghulûl (treasure corruption) that he will bring the Day of Resurrection. "
Then there was a black man from the Ansar stood facing the Prophet and said, "O Messenger of Allah, do you assign copotlah my position." Of the Prophet asked, "What the hell?" He replied, "I hear you say, so and so," he Saw also said, "I say now, that if any of you that we assign to a job (business), let him bring (all results), a little or a lot. Then, what is given to him, then he should take it (halal). As for what is forbidden, then it should not be. '"(Narrated by Muslim)
In the history of Buraidah, the Prophet also emphasized ghulûl meaning, he said, "Whoever we were assigned to a job, then we set the remuneration (salary) for him, so what he took out of it is a treasure ghulûl (corruption)." (Narrated by Abu Daud)
2. Gifts / Gratuities
The word gift comes from the Arabic, hadiyyah, which means gift. In Big Indonesian Dictionary (KBBI), a gift is a gift (mementos, awards, honors), reward (for winning a race), trophy (tt separation). Gifts can also be called a grant.
Basically prize is permitted, even encouraged to give each other gifts. A delivery with the aim of expecting the pleasure of Allah Almighty to strengthen ties or establish Islamic ukhuwah. The Prophet SAW said, "Mutual hadiahlah you, surely you are in love." (Narrated by Imam Malik)
As if giving gifts to specific interests, such as giving a gift to someone who has a position, power or authority, then the gift is prohibited. Gifts like these are also called gratuity, money gifts to employees beyond salary has been determined. Prophet forbade kind gifts (gratuities) like this, he said, "A gift for workers is ghulul (corruption)." (Narrated by Ahmad)
Imam Shafi'i (d. 820 AD), in his book Al-Umm, stated that if a resident of the community to give a gift to an official, then when the gift was intended to acquire-through or from official-a right, it is haram top officials concerned to accept the gift.
3. Risywah
Another term is also a form of corruption is risywah, which comes from the word Rasya, yarsyu, rasywan rasywah wa wa wa risywah rusywah thus giving bribes or kickbacks to him.
The person called al-rusyi bribing the people who give something to someone who can help him on the basis of falsehood. As for those who take or receive gifts was called al-murtasyi. While the person who is the intermediary between the giver and the recipient with embellished on one side and on the other hand reduces the so-called al-ra'isy.
Umar defines that risywah is something given / delivered by a person to the person who has the power (position, authority) that he gives to the giver something that is not right). Risywah (bribe) an act which is prohibited by the Qur'an, Sunnah and Ijma 'Ulama. The ban applies to the giving, receiving and being a liaison between the two.
In the Qur'an, Allah says, "And do not some of you take some of the other treasures of you by way of vanity, and (do not) you take (the affairs of) the treasure to the judge, so that you can take part of the property everyone else is (the doing) of sin, but ye know. "(Al-Baqarah [2]: 188)
4. Suht
Suht a language derived from the verb sahata yashatu suhtan wa suhutan which means acquiring unlawful property. Ibn Manzur explained the meaning suht, ie all the haram. Suht also mean something that is forbidden, which is not kosher done because it will destroy or eliminate blessing.
Bukhari quotes Ibn Sirin that suht is risywah (bribery) in the matter of law or policy. Malik also narrates that the Jews of Khaibar never be bribed Abdullah bin Rawahah Allah be pleased with some jewelry to give some relief or benefit to them, but Ibn Rawahah said, "Whatever you handed of bribery, then it is suht (which haram) and we will not eat it. "
5. Khana
Khana means ghadara (treacherous, dishonest), naqadha, khâlafa (breaking and damaging). Ar-Raqib al-Isfahani, an Arabic expert, found treasonous is not the attitude or the appointment of a mandate entrusted to it. The phrase is also used treasonous for someone who violate or take away the rights of others, can be in the form of a unilateral cancellation of the agreement made, particularly in the case mu'amalah. Treasonous also used to people who deny the message of political, economic, business (mu'amalah), social and socially.
Perfidy is not keeping mandate. Therefore, Allah hates and prohibits treason. Allah says, "O you who believe, do not betray Allah and the Messenger (Muhammad), and (also) do not be betrayed mandates entrusted to you, and ye know." (Surat al-Anfal: 27)
Treacherous to convey the same sense of corruption, the betrayal of trust and the oath of office. Prophet berbai'at describe people who are not based on truth and piety, he said, "There are three groups of people that Allah would not speak to them on the Day of Judgment and will not cleanse (sin or error) them and for them a painful punishment firstly, those who have excess water on the road but it impedes Ibnu Sabil (the walker, traveler) to get it. Second, people who memberikat allegiance to a leader just because worldly interests. If he was given to his satisfaction, he will meet bai'at it and if not given, it does not meet bai'atnya. And third, people who sell merchandise to someone in the afternoon after Asar, and he swore to God that he gave the item (bid) price so and so (to deceive the buyer) and then he justify it, then the buyer so buy it, but the seller does not give (offer) at a price so or so. "(Narrated by Bukhari)
6. Sariqah
Sariqah derived from the word saraqa yasriqu sarqan wa sariqah which lexically meaningful akhadza m lighairi khufyatan, which means stealing. Sariqah also significantly nahab (rob), syahshan (kidnapping), syaian qalîlan (stealing small items, pilfer), and muallafan (copying, plagiarism).
The criminals have stolen state assets earmarked for the welfare of the people, whereas in Islam believes that people who commit burglary open a believer, because a believer, he is not likely to engage in corruption or theft, as the words of the Holy Prophet, "Thieves will not steal when he was in a state of faith. "(Narrated by Bukhari)
1. Ghulûl
Ghulûl is isim masdar ghalla word, yaghullu, ghallan, ghullan wa, wa ghulûlan (Ibn Manzur, Lisânul 'Arab) are lexically interpreted akhadza al-syai'a dassahu wa fi fi khufyatin matâ'thî (taking something by stealth and incorporate it into their wealth) (M. Rawwas, Mu'jam lughat al-fuqaha) and khana (treacherous or cheating).
Ghulul Prophet said in the hadith explains the history of Adi ibn Amirah al-Kindi, the Holy Prophet said, "Whoever among you that we assign to a job (business), and then he hid from us a needle or more, then it is ghulûl (treasure corruption) that he will bring the Day of Resurrection. "
Then there was a black man from the Ansar stood facing the Prophet and said, "O Messenger of Allah, do you assign copotlah my position." Of the Prophet asked, "What the hell?" He replied, "I hear you say, so and so," he Saw also said, "I say now, that if any of you that we assign to a job (business), let him bring (all results), a little or a lot. Then, what is given to him, then he should take it (halal). As for what is forbidden, then it should not be. '"(Narrated by Muslim)
In the history of Buraidah, the Prophet also emphasized ghulûl meaning, he said, "Whoever we were assigned to a job, then we set the remuneration (salary) for him, so what he took out of it is a treasure ghulûl (corruption)." (Narrated by Abu Daud)
2. Gifts / Gratuities
The word gift comes from the Arabic, hadiyyah, which means gift. In Big Indonesian Dictionary (KBBI), a gift is a gift (mementos, awards, honors), reward (for winning a race), trophy (tt separation). Gifts can also be called a grant.
Basically prize is permitted, even encouraged to give each other gifts. A delivery with the aim of expecting the pleasure of Allah Almighty to strengthen ties or establish Islamic ukhuwah. The Prophet SAW said, "Mutual hadiahlah you, surely you are in love." (Narrated by Imam Malik)
As if giving gifts to specific interests, such as giving a gift to someone who has a position, power or authority, then the gift is prohibited. Gifts like these are also called gratuity, money gifts to employees beyond salary has been determined. Prophet forbade kind gifts (gratuities) like this, he said, "A gift for workers is ghulul (corruption)." (Narrated by Ahmad)
Imam Shafi'i (d. 820 AD), in his book Al-Umm, stated that if a resident of the community to give a gift to an official, then when the gift was intended to acquire-through or from official-a right, it is haram top officials concerned to accept the gift.
3. Risywah
Another term is also a form of corruption is risywah, which comes from the word Rasya, yarsyu, rasywan rasywah wa wa wa risywah rusywah thus giving bribes or kickbacks to him.
The person called al-rusyi bribing the people who give something to someone who can help him on the basis of falsehood. As for those who take or receive gifts was called al-murtasyi. While the person who is the intermediary between the giver and the recipient with embellished on one side and on the other hand reduces the so-called al-ra'isy.
Umar defines that risywah is something given / delivered by a person to the person who has the power (position, authority) that he gives to the giver something that is not right). Risywah (bribe) an act which is prohibited by the Qur'an, Sunnah and Ijma 'Ulama. The ban applies to the giving, receiving and being a liaison between the two.
In the Qur'an, Allah says, "And do not some of you take some of the other treasures of you by way of vanity, and (do not) you take (the affairs of) the treasure to the judge, so that you can take part of the property everyone else is (the doing) of sin, but ye know. "(Al-Baqarah [2]: 188)
4. Suht
Suht a language derived from the verb sahata yashatu suhtan wa suhutan which means acquiring unlawful property. Ibn Manzur explained the meaning suht, ie all the haram. Suht also mean something that is forbidden, which is not kosher done because it will destroy or eliminate blessing.
Bukhari quotes Ibn Sirin that suht is risywah (bribery) in the matter of law or policy. Malik also narrates that the Jews of Khaibar never be bribed Abdullah bin Rawahah Allah be pleased with some jewelry to give some relief or benefit to them, but Ibn Rawahah said, "Whatever you handed of bribery, then it is suht (which haram) and we will not eat it. "
5. Khana
Khana means ghadara (treacherous, dishonest), naqadha, khâlafa (breaking and damaging). Ar-Raqib al-Isfahani, an Arabic expert, found treasonous is not the attitude or the appointment of a mandate entrusted to it. The phrase is also used treasonous for someone who violate or take away the rights of others, can be in the form of a unilateral cancellation of the agreement made, particularly in the case mu'amalah. Treasonous also used to people who deny the message of political, economic, business (mu'amalah), social and socially.
Perfidy is not keeping mandate. Therefore, Allah hates and prohibits treason. Allah says, "O you who believe, do not betray Allah and the Messenger (Muhammad), and (also) do not be betrayed mandates entrusted to you, and ye know." (Surat al-Anfal: 27)
Treacherous to convey the same sense of corruption, the betrayal of trust and the oath of office. Prophet berbai'at describe people who are not based on truth and piety, he said, "There are three groups of people that Allah would not speak to them on the Day of Judgment and will not cleanse (sin or error) them and for them a painful punishment firstly, those who have excess water on the road but it impedes Ibnu Sabil (the walker, traveler) to get it. Second, people who memberikat allegiance to a leader just because worldly interests. If he was given to his satisfaction, he will meet bai'at it and if not given, it does not meet bai'atnya. And third, people who sell merchandise to someone in the afternoon after Asar, and he swore to God that he gave the item (bid) price so and so (to deceive the buyer) and then he justify it, then the buyer so buy it, but the seller does not give (offer) at a price so or so. "(Narrated by Bukhari)
6. Sariqah
Sariqah derived from the word saraqa yasriqu sarqan wa sariqah which lexically meaningful akhadza m lighairi khufyatan, which means stealing. Sariqah also significantly nahab (rob), syahshan (kidnapping), syaian qalîlan (stealing small items, pilfer), and muallafan (copying, plagiarism).
The criminals have stolen state assets earmarked for the welfare of the people, whereas in Islam believes that people who commit burglary open a believer, because a believer, he is not likely to engage in corruption or theft, as the words of the Holy Prophet, "Thieves will not steal when he was in a state of faith. "(Narrated by Bukhari)
Listening Relationships Lifestyle and Corrupt Behavior
Posted on 09:31 by Unknown
Listening Relationships Lifestyle and Corrupt Behavior
Today the reality of life-style or life style in a society increasingly unmanageable. Shopping behavior is not only to meet the needs within the limits enough, but has led to behavior-mewanan bermewah (at takatsur). Clothing, from socks, shoes, shirts, underwear, and so on are not satisfied with the price of tens of thousands but by millions and even tens of millions of dollars. Shopping groceries alone is not satisfied if only in the city mall but have to go abroad. Car or house that would be sufficient to price approximately two, three or five hundred millions, but must be purchased with billions of dollars.
Mental bermewah-the luxury lifestyle does not only occur in the upper classes, but also hit the middle class and below. For the above they have piled up wealth and berpamer fun with a house worth hundreds of billions. Toward the middle class, they are willing to live suffering with debt as long as the expensive houses and cars are not tergadaikan social status. For the lower classes such as credit debt vehicles, satellite and mobile phones that keep track of the brands and facilities. They are willing to live thekor (bankruptcy) as long as it remains famous.
Meanwhile, cases of corrupt behavior, hereinafter referred to as uncontrolled corruption also increased, either individually or in congregation. Era reforms that are expected corruption to be eradicated, it is increasingly menggurita from upstream to downstream. Even corruption is increasingly based on intellectual property and high technology, making it hard to detect. Now all the prisons in the country has exceeded its capacity. If in the New Order era, corruption still shy transactions carried out under the table, but now openly on the table, even chairs and mejanyapun go missing.
Even now mushrooming corruption in all walks of life. Since the high state officials to ordinary people entrenched culture of corruption. They behave according corrupt status, roles, and the environment his life. For legeslatif level officials, politicians and state ministries, for example, is certainly playing at a budget of billions to trillions of dollars. But for the public and police officers on the street safe enough nan lonely. For official toll by reducing the refund. For traders simply reduce the dose and scales. Similarly clerkship parking, too corrupt to cut the amount of deposits, etc..
Positive Correlation
Both luxurious lifestyle or behavior both equally corrupt terindera in everyday life. Reality is not just the news of the day on television, newspapers, or other print and electronic media. It is only too well the real facts are visible to the naked eye and familiar experience every day by the people. Ironically, both of these are not only alive Jakarta entrenched in big cities but also in other cities in line with the regional autonomy.
From the rate of hardness bermewahan lifestyle and corrupt behavior during this time, can qualitatively analyzed the correlation or positive correlation. Where the intersection of lifestyle and corrupt behavior will continue to increase with increasing both. The higher the corruption that lifestyle also higher. Similarly, the higher the lifestyle of the corrupt behavior of the higher. Although the statement is not a survey but a social reality with liberal capitalist system is now more likely to say so.
Although a positive correlation but there is a first interesting issue where the lifestyle demands of corrupt behavior. Presumably it is quite difficult to answer, like a jigsaw puzzle to this day unanswered is where the first appearance of the chicken and the egg. If chicken appears first, who is incubating eggs? If the egg first appears, then what or who mengeraminya? Spinning thinking about the relationship of two cases probably not a useful solution, while the victim culture continues to grow.
Analysis and Solution
If analyzed the bermewahan lifestyle and culture of corrupt behavior are ramshackle, the ills of society and must be eradicated. Because in addition to the fact that contrary to religion is also harmful to society and the state. In an analysis of behavior, that the bad behavior will tend cause other bad behavior. Very rarely if bad behavior will result in behavioral goodness. Many people say that one act of sin if it is not stopped it will drain the other sins. In contrast, a behavioral goodness if passed it will bring forth the merits of others.
Its application is if someone has had the proceeds of corruption (dirty money) then the tendency will be used to a luxurious life-style that is part of the unlawful behavior of others. It's rare that illicit funds for capital good. Similarly, if someone is brave soul soiled with corruption then desires are always the life of the dirty, spree Spree, mubadzir, and lifestyle filled with pride and arrogance. If you are suffering from "mental illness" is so acute, so they get thirsty after the world so that the behavior is also increasingly menggurita korupsipun.
If analyzed, lifestyle behaviors over acting and corruption is actually the impact of the social system and the state is bad. Global system adopted by this nation is the culprit flourishing culture of corruption and hedonism lifestyle. It can be seen how corruption has menggurita from the center palace, officials eksekuitif, legeslatif and the judiciary, from upstream to downstream. A battered and proven system made by elites in this country would a single cause proliferation of bad culture mentioned above.
To get the solution would have to be observed aspects of the cause. Many among political experts say that the country's final illness diagnosis system is dilapidated and must be replaced. With the recommendation that the system should immediately look for an alternative that is not just patchwork. Alternative systems, no longer than Islamic law derived from the Creator of nature, man and life. With diterapkanya thoroughly (fanatic) it will create a healthy social system of the uterus healthy system as well. Finally, lifestyles hedonism and corrupt behavior can be eradicated.
Today the reality of life-style or life style in a society increasingly unmanageable. Shopping behavior is not only to meet the needs within the limits enough, but has led to behavior-mewanan bermewah (at takatsur). Clothing, from socks, shoes, shirts, underwear, and so on are not satisfied with the price of tens of thousands but by millions and even tens of millions of dollars. Shopping groceries alone is not satisfied if only in the city mall but have to go abroad. Car or house that would be sufficient to price approximately two, three or five hundred millions, but must be purchased with billions of dollars.
Mental bermewah-the luxury lifestyle does not only occur in the upper classes, but also hit the middle class and below. For the above they have piled up wealth and berpamer fun with a house worth hundreds of billions. Toward the middle class, they are willing to live suffering with debt as long as the expensive houses and cars are not tergadaikan social status. For the lower classes such as credit debt vehicles, satellite and mobile phones that keep track of the brands and facilities. They are willing to live thekor (bankruptcy) as long as it remains famous.
Meanwhile, cases of corrupt behavior, hereinafter referred to as uncontrolled corruption also increased, either individually or in congregation. Era reforms that are expected corruption to be eradicated, it is increasingly menggurita from upstream to downstream. Even corruption is increasingly based on intellectual property and high technology, making it hard to detect. Now all the prisons in the country has exceeded its capacity. If in the New Order era, corruption still shy transactions carried out under the table, but now openly on the table, even chairs and mejanyapun go missing.
Even now mushrooming corruption in all walks of life. Since the high state officials to ordinary people entrenched culture of corruption. They behave according corrupt status, roles, and the environment his life. For legeslatif level officials, politicians and state ministries, for example, is certainly playing at a budget of billions to trillions of dollars. But for the public and police officers on the street safe enough nan lonely. For official toll by reducing the refund. For traders simply reduce the dose and scales. Similarly clerkship parking, too corrupt to cut the amount of deposits, etc..
Positive Correlation
Both luxurious lifestyle or behavior both equally corrupt terindera in everyday life. Reality is not just the news of the day on television, newspapers, or other print and electronic media. It is only too well the real facts are visible to the naked eye and familiar experience every day by the people. Ironically, both of these are not only alive Jakarta entrenched in big cities but also in other cities in line with the regional autonomy.
From the rate of hardness bermewahan lifestyle and corrupt behavior during this time, can qualitatively analyzed the correlation or positive correlation. Where the intersection of lifestyle and corrupt behavior will continue to increase with increasing both. The higher the corruption that lifestyle also higher. Similarly, the higher the lifestyle of the corrupt behavior of the higher. Although the statement is not a survey but a social reality with liberal capitalist system is now more likely to say so.
Although a positive correlation but there is a first interesting issue where the lifestyle demands of corrupt behavior. Presumably it is quite difficult to answer, like a jigsaw puzzle to this day unanswered is where the first appearance of the chicken and the egg. If chicken appears first, who is incubating eggs? If the egg first appears, then what or who mengeraminya? Spinning thinking about the relationship of two cases probably not a useful solution, while the victim culture continues to grow.
Analysis and Solution
If analyzed the bermewahan lifestyle and culture of corrupt behavior are ramshackle, the ills of society and must be eradicated. Because in addition to the fact that contrary to religion is also harmful to society and the state. In an analysis of behavior, that the bad behavior will tend cause other bad behavior. Very rarely if bad behavior will result in behavioral goodness. Many people say that one act of sin if it is not stopped it will drain the other sins. In contrast, a behavioral goodness if passed it will bring forth the merits of others.
Its application is if someone has had the proceeds of corruption (dirty money) then the tendency will be used to a luxurious life-style that is part of the unlawful behavior of others. It's rare that illicit funds for capital good. Similarly, if someone is brave soul soiled with corruption then desires are always the life of the dirty, spree Spree, mubadzir, and lifestyle filled with pride and arrogance. If you are suffering from "mental illness" is so acute, so they get thirsty after the world so that the behavior is also increasingly menggurita korupsipun.
If analyzed, lifestyle behaviors over acting and corruption is actually the impact of the social system and the state is bad. Global system adopted by this nation is the culprit flourishing culture of corruption and hedonism lifestyle. It can be seen how corruption has menggurita from the center palace, officials eksekuitif, legeslatif and the judiciary, from upstream to downstream. A battered and proven system made by elites in this country would a single cause proliferation of bad culture mentioned above.
To get the solution would have to be observed aspects of the cause. Many among political experts say that the country's final illness diagnosis system is dilapidated and must be replaced. With the recommendation that the system should immediately look for an alternative that is not just patchwork. Alternative systems, no longer than Islamic law derived from the Creator of nature, man and life. With diterapkanya thoroughly (fanatic) it will create a healthy social system of the uterus healthy system as well. Finally, lifestyles hedonism and corrupt behavior can be eradicated.
Culture of Corruption: Between Idealism and Reality
Posted on 09:28 by Unknown
Culture of Corruption: Between Idealism and Reality - Starting from the question my friends about what you give to the officials after PPL exams? From there I felt tersendak inner truth. A reality when busy-hectic life of people fighting corruption from the smallest thing seems KKN culture has been present within the narrow scope that can be said.
At a panel discussion about the year 2011 I was trying to recall how the Commission worked hard to improve the system runyamnya even all that can be said is like a computer system that must be reinstalled. KPK warrior youths idealist all that up when given just a mineral water for drinking even they would not.
I tried to "flashback" My college experience of public policy, with the material when it is looking for the ideal leader, my lecturer mengajukkan question, "try zaky, disagree when you say corruption is entrenched, or you disagree with the terms of the culture of corruption?" Question I replied casually, I do not agree because culture should be positive and the value is good. I am among those who strongly rejects that corruption has become the culture.
But after seeing the reality, corruption is indeed already a value or a value that is considered to be that good. Conservative culture the name of "honor" as a shield for someone to do that. Culture gave a treat when test and pemebrian that are excessive when we want something to be a claim as truth. Is this the so-called entrenched? quoted the president of BEM UNS 2010 "That error will be true when it is believed together the truth, and the truth will danggap wrong if it is jointly considered true". From this statement it was considered correct if the error has been entrenched.
But what is the consensus will still win the fight ideals, idealistic people who will forever be eroded when not able to maintain their own idealism. Investment value of anti-corruption should be inculcated early segela advance to the third most corrupt country in the world, such as Indonesia.
I am writing this because the thought of a hadith of the Prophet Muhammad:
"People were silent when witnessing the ugliness, is dumb devil"
At a panel discussion about the year 2011 I was trying to recall how the Commission worked hard to improve the system runyamnya even all that can be said is like a computer system that must be reinstalled. KPK warrior youths idealist all that up when given just a mineral water for drinking even they would not.
I tried to "flashback" My college experience of public policy, with the material when it is looking for the ideal leader, my lecturer mengajukkan question, "try zaky, disagree when you say corruption is entrenched, or you disagree with the terms of the culture of corruption?" Question I replied casually, I do not agree because culture should be positive and the value is good. I am among those who strongly rejects that corruption has become the culture.
But after seeing the reality, corruption is indeed already a value or a value that is considered to be that good. Conservative culture the name of "honor" as a shield for someone to do that. Culture gave a treat when test and pemebrian that are excessive when we want something to be a claim as truth. Is this the so-called entrenched? quoted the president of BEM UNS 2010 "That error will be true when it is believed together the truth, and the truth will danggap wrong if it is jointly considered true". From this statement it was considered correct if the error has been entrenched.
But what is the consensus will still win the fight ideals, idealistic people who will forever be eroded when not able to maintain their own idealism. Investment value of anti-corruption should be inculcated early segela advance to the third most corrupt country in the world, such as Indonesia.
I am writing this because the thought of a hadith of the Prophet Muhammad:
"People were silent when witnessing the ugliness, is dumb devil"
Fasting: Between Piety Piety Individual and Social
Posted on 09:21 by Unknown
Fasting: Between Piety Piety Individual and Social - Once, the Prophet Moses walked to the Mount Sina - the place where Moses received the commandments of God. Along the way he meets a 'abid (religious experts) who are pro-uzlah (keep away from the crowds). When Moses saw him, the 'abid approached with enthusiasm.
"O Prophet of Allah, surely you will meet God. Please ask God, in heaven how much later I was placed in the afterlife? "Said the 'abid fully convinced.
"Why, how can you be sure you will go to heaven?" Moses said in surprise. "How could I not, O Prophet of Allah. I alienate myself from the crowd was for forty years. I have left everything. During that time I have never committed a sin. I just dhikr and worship to God. I do not eat unless there are leaves that fell into my lap. I do not drink water if it was not raining. Not absolutely sure I go to heaven? "
Moses then went on his way. In the Mount Sina, he met with God. "O God, in the midst of my journey I met a servant. He wants to know what heaven on earth place later? "God replied:" O Moses, tell him that his place in hell. "Prophet Moses was shocked.
He also went back to the 'abid. Seeing Moses came, the 'abid him vigorously. He wanted to get to know his place in heaven how in the Hereafter.
"In heaven to how my place later? Tell me quickly, O Prophet of God! "Said the 'abid while shaking shoulders Moses. "Say, O Prophet of God, do not let me suffer because of the wait." Moses long silence. He had trouble expressing polite answer is not surprising that the 'abid. 'Abid continued to shake his shoulder.
"Patience, O my friend. Says the Lord, your place later in hell. '"How, O Moses. Worship rewarded with forty years of hell? Not a chance. Surely you heard wrong. Help you return to God, to ask how my place in heaven someday. "Moses back. Along the way he muttered alone, "Yeah yeah, lest I heard wrong."
"Lord, your servant wants clarity, what was its place in hell," asked Moses to God once again. "Tell me, where in heaven." "So, Lord, did I hear you correctly?" "Nope. Prophet of me, you heard it right. I originally was going to put them in hell. I created man not for selfish, for whatever reason, including spiritual reasons. I created man as caliph and to help each others. 'Abid was not close itself to me. He escaped from the reality of real life.
"Then as soon as the decision is that what thy changed?" Said Moses.
"When you walked in here, 'abid fell down prostrate, crying uncontrollably. He appealed to me - if it is placed in hell - to hell for his enlarged, so that no one else that goes into it than just himself. At that time, he no longer selfish. He returned to the bosom of the realities of life. At that time he had thought of the interests of someone other than himself. "
In the story, there is a message of the Qur'an has to say, the individual religious and social worship in religious language is called habl min Allah wa habl min an-nas (man's relationship to God and man's relationship with others) are the two sides of worship that can not be separated. We are not allowed to worship only concerned with the social or social piety, and forget the worship rituals or individual piety, or vice versa, is only concerned with the rituals of worship or individual piety, and forget the social piety.
Lately, there is a tendency in some quarters in Indonesia who do not want a formal religion. They embrace one religion, but they are not practicing religious rituals. For them, the important thing is to do good to fellow human beings who bring benefits to others.
Islam emphatically does not allow tendency among them. We are not allowed to worship only concerned with the social or social piety and forget the worship rituals or individual piety. Both worship is an integrated entity. Separating one of them like a mirage. In Q.S. al-A'raf verse 96, the Quran describes the relationship between piety on the one hand and society on the other. "If the country if only the faithful and pious, we must have bestowed upon them blessings from the heaven and the earth."
Individual piety identical with one's relationship to God Almighty in person. He did worship the reward only for himself, but the benefits are not felt worship is performing and directly related to the public interest.
While social identical worship of a relationship with fellow human beings, and the human relationship with God as well. Social Worship more altruistic, but also have a positive impact for themselves. Although many commands to worship in the religion addressed to individuals but must affect real social life.
Worship does not have any value if it is not reflected in their dealings with the public, because it's actually a religious association. That's because individual perfection can only go through the experience of praxis in society.
Thus, as it were, worshiping in itself is quiet and school supplies to equip individuals with the theoretical, while he can not make practice except through the actions in the community and intensive interaction with the individuals in it. That is why the Prophet said, which means: "The true Muslim is one who all the Muslims safe from verbal and hand" (Narrated by Muslim)
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
Fasting is worship that aims to improve the quality of our faith and piety. And piety is reflected in two important things in our lives. The first is Piety Individually, the two Social Righteousness. Individual piety is reflected in our daily behavior, honest, trustworthy, be humble, tawadhu, simple and other good things.
While social piety is reflected in our generosity, our social responsibility, our attention, our attention, our empathy, our sympathy to others. Especially to people who are in a difficult position in life. Therefore, we do fasting with full awareness and full of confidence because the goal is going to improve the quality of our piety. May Allah give guidance, Taufik, guidance to us all. So that we are able to practice their religion with full awareness shaum and confidence.
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
"O Prophet of Allah, surely you will meet God. Please ask God, in heaven how much later I was placed in the afterlife? "Said the 'abid fully convinced.
"Why, how can you be sure you will go to heaven?" Moses said in surprise. "How could I not, O Prophet of Allah. I alienate myself from the crowd was for forty years. I have left everything. During that time I have never committed a sin. I just dhikr and worship to God. I do not eat unless there are leaves that fell into my lap. I do not drink water if it was not raining. Not absolutely sure I go to heaven? "
Moses then went on his way. In the Mount Sina, he met with God. "O God, in the midst of my journey I met a servant. He wants to know what heaven on earth place later? "God replied:" O Moses, tell him that his place in hell. "Prophet Moses was shocked.
He also went back to the 'abid. Seeing Moses came, the 'abid him vigorously. He wanted to get to know his place in heaven how in the Hereafter.
"In heaven to how my place later? Tell me quickly, O Prophet of God! "Said the 'abid while shaking shoulders Moses. "Say, O Prophet of God, do not let me suffer because of the wait." Moses long silence. He had trouble expressing polite answer is not surprising that the 'abid. 'Abid continued to shake his shoulder.
"Patience, O my friend. Says the Lord, your place later in hell. '"How, O Moses. Worship rewarded with forty years of hell? Not a chance. Surely you heard wrong. Help you return to God, to ask how my place in heaven someday. "Moses back. Along the way he muttered alone, "Yeah yeah, lest I heard wrong."
"Lord, your servant wants clarity, what was its place in hell," asked Moses to God once again. "Tell me, where in heaven." "So, Lord, did I hear you correctly?" "Nope. Prophet of me, you heard it right. I originally was going to put them in hell. I created man not for selfish, for whatever reason, including spiritual reasons. I created man as caliph and to help each others. 'Abid was not close itself to me. He escaped from the reality of real life.
"Then as soon as the decision is that what thy changed?" Said Moses.
"When you walked in here, 'abid fell down prostrate, crying uncontrollably. He appealed to me - if it is placed in hell - to hell for his enlarged, so that no one else that goes into it than just himself. At that time, he no longer selfish. He returned to the bosom of the realities of life. At that time he had thought of the interests of someone other than himself. "
In the story, there is a message of the Qur'an has to say, the individual religious and social worship in religious language is called habl min Allah wa habl min an-nas (man's relationship to God and man's relationship with others) are the two sides of worship that can not be separated. We are not allowed to worship only concerned with the social or social piety, and forget the worship rituals or individual piety, or vice versa, is only concerned with the rituals of worship or individual piety, and forget the social piety.
Lately, there is a tendency in some quarters in Indonesia who do not want a formal religion. They embrace one religion, but they are not practicing religious rituals. For them, the important thing is to do good to fellow human beings who bring benefits to others.
Islam emphatically does not allow tendency among them. We are not allowed to worship only concerned with the social or social piety and forget the worship rituals or individual piety. Both worship is an integrated entity. Separating one of them like a mirage. In Q.S. al-A'raf verse 96, the Quran describes the relationship between piety on the one hand and society on the other. "If the country if only the faithful and pious, we must have bestowed upon them blessings from the heaven and the earth."
Individual piety identical with one's relationship to God Almighty in person. He did worship the reward only for himself, but the benefits are not felt worship is performing and directly related to the public interest.
While social identical worship of a relationship with fellow human beings, and the human relationship with God as well. Social Worship more altruistic, but also have a positive impact for themselves. Although many commands to worship in the religion addressed to individuals but must affect real social life.
Worship does not have any value if it is not reflected in their dealings with the public, because it's actually a religious association. That's because individual perfection can only go through the experience of praxis in society.
Thus, as it were, worshiping in itself is quiet and school supplies to equip individuals with the theoretical, while he can not make practice except through the actions in the community and intensive interaction with the individuals in it. That is why the Prophet said, which means: "The true Muslim is one who all the Muslims safe from verbal and hand" (Narrated by Muslim)
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
Fasting is worship that aims to improve the quality of our faith and piety. And piety is reflected in two important things in our lives. The first is Piety Individually, the two Social Righteousness. Individual piety is reflected in our daily behavior, honest, trustworthy, be humble, tawadhu, simple and other good things.
While social piety is reflected in our generosity, our social responsibility, our attention, our attention, our empathy, our sympathy to others. Especially to people who are in a difficult position in life. Therefore, we do fasting with full awareness and full of confidence because the goal is going to improve the quality of our piety. May Allah give guidance, Taufik, guidance to us all. So that we are able to practice their religion with full awareness shaum and confidence.
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
Islam Is a Religion to Reality
Posted on 09:14 by Unknown
Islam Is a Religion to Reality - Every person is created in God سبحانه و تعالى to earth with the characters themselves each different. There are people who tend to be patient, some are likely to temper. There are people who tend to be generous that tends hunks. There are likely to be good at one tend to be grateful sigh. Some are inclined thinkers that tends flavorings. This is the diversity of the so-called individual differences (individual differences).Then each person with individual differences in the world was living in reality each of which also vary. The interaction between individual differences with various realities that make living in a dynamic world and sometimes lead to various friction or even conflict.قل كل يعمل على شاكلتهSay: "Let every man do according to their circumstances." (Surat al-Isra 84)Often the interests of each individual in conflict with the interests of other individuals. This then lead to conflict. But actually there is a way that conflict does not develop until a war in which men become mutually berbunuhan each other. And this is the secret why God سبحانه و تعالى Prophets sent His Prophet from time to time. That the Prophet was a judge who decided the case fairly based on the Book of Allah that they receive.كان الناس أمة واحدة فبعث الله النبيين مبشرين ومنذرينوأنزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه"Human beings are one race. (After a dispute arose), then Allah sent the prophets as a conduit of good tidings and a warner, and Allah sent down with them the Book correctly, to judge between people about the things which they differed. "(Surah Al-Baqarah 213)So he sent the Nabiyullah function 'alaihimus-not merely as regards mubasysyiriin (bearer of glad tidings) in heaven in the afterlife for the servants of God سبحانه و تعالى obedience to the Prophet and the Book of Allah carries. Not only as munzhiriin (warning) will be a hell in the afterlife for the servants of God سبحانه و تعالى who deny the Prophet and the Book of Allah carries. But as the giver of decisions in various matters in dispute by humans. And the decision given by the Prophet based on or guided by the Book of Allah which Allah revealed to the سبحانه و تعالى Nabiyullah earlier. If people obey the decision then they will remain a community that one, did not disperse, especially mutual berbunuhan. But if people deny decisions based on Allah's Book is decided by the Prophet, then they will live miserable, both in the world especially in the hereafter.Then after breaking the chain of Prophets delivery how people resolve disputes between them? End Times Prophet was sent, the Prophet Muhammad صلى الله عليه و سلم. Means there will no longer Nabiyullah who was sent to earth with a new book of Allah. Then how humans resolve various disputes arising after the death of the Prophet Muhammad صلى الله عليه و سلم?Herein lies the distinction dienullah Al-Islam brought by Prophet Muhammad صلى الله عليه و سلم. Not as the previous Prophets sent by God every سبحانه و تعالى will always beckon the next Prophet came to perfect the religion of Allah سبحانه و تعالى. So the presence of the Prophet Muhammad صلى الله عليه و سلم with the Qur'aan al-Karim Qur'anul signify perfection Proceedings projects that have taken place throughout the history of humanity. No longer the world will end. There comes Yaumul Qiyamah.That is, with the completion of the delivery of the Qur'aan revelation of the Qur'an Allah has perfected سبحانه و تعالى teachings for mankind till the Day of Resurrection. Humans should not be thinking searched teachings besides the Quran to settle various disputes that arise. Even God سبحانه و تعالى affirm that the heathens had given up hope to be able to match let alone surpass religion of Allah Al-Islam which has been perfect it.اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليومأكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا"On this day the disbelievers have been desperate to (beat) your religion, so do not fear them, and fear Me. This day have I perfected for you your religion, and I'd had both ends My favor unto you, and I'd had it so ridhai Islam religion for you. "(Surat Al-Maida 3)The problem arises when the majority of people doubted even deny the perfection of Islam of the Prophet Muhammad صلى الله عليه و سلم. If the doubts are infidels, we can certainly understand. But in an era full of slander today, we even see that the co-doubt and even deny the perfection of Islam dienullah includes those who claim to be Muslims too. So we are forced to watch and hear the statements of Muslim leaders, who say for example: "The doctrine of our nation's founding-father is in line with Islam. So we do not need mempertentangkannya with Islam. "Or for example, we hear the phrase a Muslim-defitis (Muslim mentality loser) who said: "If we are forced Islam to all the people here of course we become a people who do wrong. Because not all people in our country are Muslims. Therefore we make the teachings of our ancestors as a platform for mutually agreed, as a mere stepping stone before Islam also that we enforce. "Do not these people read the verse Allah سبحانه و تعالى in the Quran that reads:شهر رمضان الذي أنزل فيه القرآن هدى للناس"(The other day it was determined) during Ramadan, the month in which the derived (beginning) of the Qur'an as a guide for mankind." (Surah Al-Baqarah 185)Clearly in the above verse Allah سبحانه و تعالى himself said that the Holy Quran is a guidance for mankind. God does not limit the Qur'an as a guide only for the Muslims. If God سبحانه و تعالى said he was meant to include instructions for people of all men. Is he an Arab or 'Ajam (non-Arabs). Does he or she Muslims infidels. All including humans. That is, God سبحانه و تعالى ensure that when the Qur'an is treated as the platform, then it would be appropriate to all parties named human community. Unlike the books before God سبحانه و تعالى that are not perfect yet certified to apply to all men. Torah and the Gospel, for example. Both the Book of Allah revealed to Prophet Moses and Prophet Jesus' alaihimas-salam. But God سبحانه و تعالى himself insists that it only applies to a certain people, the Children of Israel. Not for all men.وآتينا موسى الكتاب وجعلناه هدى لبني إسرائيل"And We gave Moses the Book (Torah) and We made the Torah's instructions for the Children of Israel." (Surat al-Isra 2)ويعلمه الكتاب والحكمة والتوراة والإنجيل ورسولا إلى بني إسرائيل"And Allah will teach him ('Isa) the Book and Wisdom, the Torah and the Gospel. And (a) the Apostle to the Children of Israel. "(Surah Ali Imran 48-49)Then in this modern era there are some people argue with the principle that "Islam is to reality." So, with this pretext they argue that Islam needs to be adjusted to the situation and the conditions that have been greatly developed and different from the time of Prophet Muhammad صلى الله عليه و سلم and his companions. Masyarakatpun has changed compared to the early Islamic society developed in the Arab world fifteen centuries ago. On the basis of this reality changes then they see Islam itself needs to be "adjusted" with changes and developments. That is, they see that if Muslims want to stay up to date and accepted by modern society, then it must be displayed with a different look. Alias they want Muslims who are not like Islam brought and exemplified by Prophet Muhammad صلى الله عليه و سلم.Finally, instead they are directed to realize the reality of Islam, but they will accept and justify all reality deviant who are around him. Even they give arguments verses and hadith to legitimize deviant reality. This is their ridiculous interpretation of the principle that "Islam is to reality." So there is less of a Sayyid Qutb highlights this phenomenon in the book of monumental Ma'alim Fit-Thoriq (KL). Here's an excerpt:The word "religion that is to reality" had been misunderstood and has also been misspent. Of course this is for the true religion. But the reality which one? That is the reality that arises from the religion itself, according to his method, according to human nature all. Meet real human needs in health-luruhannya. That needs established by the Creator and The Knowing what He created.ألا يعلم من خلق وهو اللطيف الخبير"Does He Who created not know (what you reveal and conceal), and He is Subtle, All-Aware?" (Surah Al-Mulk 14)Religion is not facing just any reality, and admit it, and seek swatch reason for him, or seek him swatch of religious law as slogans borrowed. Religion to face reality, to ditimbanginya with weights which will stipulation stipulation, the cancellation of which will be canceled, and the establishment of a new reality, if he liked the fact that there is not, and the fact that the holding of that is really true. This is the sense of the words, Islam is religion of reality. Or so it should have meaning in the sense that is true.Perhaps here the question arises:"Is not human interests should form a fact?"Once again we return questions that have been raised Muslim and was answered at once:"Is it you who know better or Allah?""Allah knows and you know not." (Surah Al-Baqarah 216)Human interest contained in the law of God, as has been revealed by Allah, as it has been presented to us by the Apostles.If people one day realized that his interests are in opposition to God's law, they state, is as follows:First of all, they were just "imagine" it, as to what they are aware of it.إن يتبعون إلا الظن وما تهوى الأنفس ولقد جاءهم منربهم الهدى أم للإنسان ما تمنى فلله الآخرة والأولى"They are nothing but follow suspicion-suspicion, and what is desired by their lusts, and there came to them from the Lord guide them. Or shall man have everything he hankers after? (No), then only to God and the afterlife of the world. "(Surah An-Najm 23-25)Second, because they were "infidels". Someone who thinks that his good (maslahatnya) in his opinion contrary to God's law, may not be the detikpun stay in this religion, and belongs to the followers of this religion. (KL-Media Da'wah mold VI 2000 pp. 160-163)Brethren, our task in this world is to worship by purifying obedience to God سبحانه و تعالى alone. In an effort to uphold the sentence of God we worship سبحانه و تعالى سبحانه و تعالى sometimes God we made it easy to change reality but it is not uncommon سبحانه و تعالى God does not allow us to change reality. The most important thing is to make sure that we keep worshiping God سبحانه و تعالى we change both the reality of success or not. Do not get to adjust to the reality and we are willing to change dienullah. Which means we are no longer willing to worship God سبحانه و تعالى by purifying obedience to Him only. Na'udzubillahi min dzaalika ...!وما أمروا إلا ليعبدوا الله مخلصين له الدين حنفاء"And they were not told except to worship Allah with obedience to Him purifies the (run) straight religion." (Surat Al-Bayyinah 5)It is hard to uphold the Sunnah of the Prophet صلى الله عليه و سلم in an era full of libel as it is now. Because so many invitations that are often packaged perverted Islam is not Islam but his life has taken and the original as exemplified by Rasullah صلى الله عليه و سلم. So we must be vigilant not to bandwagon with ajran misguided lunches verses, hadiths and siroh Prophet صلى الله عليه و سلم that its use is not to change the prevailing reality diverge, even menjustifikasinya.O God, Thou our hearts led astray after You give him instructions. O God, Thou we enter into the class of people who ablution even Islamic faith and prayer, but we were turned down by the Prophet صلى الله عليه و سلم when we meet her in the lake al-Haudh on the Day of Resurrection. As explained in the following hadith:"From Abu Hurairah, that the Prophet صلى الله عليه و سلم never went to the cemetery and said:" I hope you guys occupant safety terlimpahkah the graves of the believers, and Allah willing, we will actually meet you, "Really I'm very happy if we can see the brothers we are. "the Companions asked, 'Are not we all brothers, O Messenger of Allah?' He replied saying:" You are the best friend, while our brothers are those who have not been tangible. "Companions asked, 'How can you recognize they are not tangible from among your people, O Messenger of Allah? 'He replied saying: "What do you think, if a man has a horse that has white fur on his forehead and on his feet, and the horse was in the middle of a bunch of jet-black horse. Would he recognize that his horse? 'The Companions replied,' Of course, O Messenger of Allah. 'He said again: "So they come in and advance the state of their feet as the former wudlu luminous white. I'm ahead of them into the lake. Remember! There is a class of men are prevented from coming to telagaku as dihalaunya camels misguided '. I called them, 'Come ye all'. Then say, 'Surely they have exchanged the doctrine after you die'. So I said: "Go away from here." (MUSLIM - 367) Sahih
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